Do babies who die without baptism go to "limbo"?
Thursday, August 4, 2005

     All who die in unrepentant mortal sin and in original sin go immediately to hell. There is a writing of Pius VI (1775-1799), where he condemns 85 propositions of the heretical council of Pistoia and its bishop.
     One of these propositions rejected "as a Pelagian fable the existence of the place (usually called the children's limbo) in which the souls of those dying in original sin are punished by the pain of loss without any pain of fire."
     So in a sort of indirect way, it seems that the Pope would say that, well, yes, there is a place of loss for those who die in original sin without baptism (yes, guys, that’s how real original sin is and how real its consequences are); but that there is a punishment of both loss and of fire for those who die in actual mortal sin. But this would be by deduction, and we can’t really say the Pope exactly put it that way.
     It would be a heresy to say there were a third place between the Kingdom of Heaven and eternal damnation. (It's humorous to see how the pagans, like today's contemporary leftist media, approach the questions of faith - such as the eternal destiny of souls - when they themselves have no faith. Let's pray for them.)
     St. Augustine, in his anti-Pelagian discourses, states that such infants “receive the least of punishments.”
    The document of Pius VI in 1794 is called Auctorem Fidei.

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    A far better investigation into the whole question of limbo can be found in this superb article by Brian Harrison here: http://www.seattlecatholic.com/a051207.html. I differ with him in his clear assertions as regard what the Magisterium may and may not say infallibly on this matter: I think that's for the Magisterium itself to determine, not for any of us the faithful. The profitable aspect of the article is the historical work regarding which things were said and with what authority throughout the history of the Church on the question of "limbo."